Several times now commentors have put forward a challenge that I found rather novel (or, rather, it wasn’t among the many witnessing tricks I had learned at the evangelical school I went to for 10 years). I’m writing this post so that when I am asked this question in the future I can just direct the commentor to this post rather than typing it all out again. The question goes something like this:
If you believe that humans evolved by chance, how can you really trust your brain and your ability to rationalize? What if your brain evolved to trick you? What if your brain is flawed? If our brains evolved from the brains of more primitive animals, if we have the brains of monkeys, why should we put faith in our intellect?
We can put “faith” in our ability to reason because we can test our brain’s ability to reason and see the results. We learn from using our brains how reliable they are. Take the example of physics. You have a physics, say Newton, sitting around and using his brain to reason. He comes up with a theory and an equation, using his brain coupled with basic observations of the physical world: F = ma (force equals mass times acceleration). It seems to make logical sense to him, but how can he find out if it is true? He can test it. And then thousands of scientists after him can test it. They all found out that F does equal ma, that his reasoning was correct.
A second clause of this argument is basically the “brain in a vat” argument, also known as, “What if the Matrix is real?” What if our brains are engaging in some sort of mass delusion? How can we confirm that our brains are reliably judging the world and not just being tricked by aliens or demons? How can we tell that our brains are perceiving the real world and not a false construction?
It’s basically a moot question. Now, either the brain is indeed capable of making such accurate predictions about the physical world as F=ma, or we’re all living in some sort of delusion where F does not equal ma, but we somehow still see it as a correct equation. In that case it doesn’t really matter, because we are all engaging in a shared delusion. If all of our observations of the physical world are incorrect but exactly the same then we will never have a way to discover the “truth,” and thus the delusion, if perfectly shared, becomes a sort of truth itself – or at least the only truth we can ascertain.
In my opinion, the weakest point of this argument is the false assumption that evolution could somehow result in a brain of a large and complex animal that lacks the ability to reason accurately. What would be the evolutionary benefit to having such a faulty brain? How could an animal that lacks the ability to rationalize be able to evolve to the point that humans and other primates have reached? Reason is key to survival. A reasoning brain allows an animal to observe its environment and respond to it correctly.
Let’s say we have a primitive primate whose brain causes him to come to the wrong conclusions about the physical world. He sees a large cat coming at him and him brain tricks it into thinking it is a harmless mouse. That monkey is dead. Dead monkeys can’t pass on their genes. He sees a stagnant pool of water and his brain tricks it into thinking it is a crystal clear stream. That monkey gets a parasite and is dead. Let’s make it simple and say that the monkey’s brain is just really bad at connecting two events. Let’s say he sees his brother get caught and eaten by a big cat. If the next time he sees the same type of cat and doesn’t make the logical connection that “big cats equal dead monkeys” and thus doesn’t run away, he is going to be eaten. Dead monkey. To make it even more simple, let’s say you have a monkey whose brain doesn’t cause a grand delusion, but is just not very good at logically analyzing its situation in relation to the physical world. Let’s say the monkey has poor depth perception. He looks at the natural world and is unable to accurately reach conclusions about it. He is sitting in a tree and sees a piece of big fruit in another tree nearby. He looks out, but because of his brain that lacks the cognitive ability to perceive depth (a basic form of reasoning), he thinks that the branch of that other tree over there isn’t really that far away, so it makes a jump for it. But it was very far away indeed, and now: splat. Dead monkey.
Here I go using my rational brain again, but it doesn’t make logical sense for a complex animal to have evolved a brain that is unable to reason. But don’t worry, I can trust my brain on this because it hasn’t lead me astray so far. I’ve been doing a really good job of observing my surroundings and making inferences. I’m able to reason that rotten meat could make me sick, so I don’t eat it. I’m able to reason that it wouldn’t be a very good idea to step out in front of that speeding bus, so I wait for it to pass before crossing the street. I’m able to reason that five apples is more than two apples. I’m able to reason that five apples plus two apples equals seven apples. Every time I draw a conclusion or make a decision that conforms with reality, I’m demonstrating the fact that I have a brain capable of reason and rationality, even if it is just a monkey brain.
May 20, 2009 at 5:59 pm |
I’ve never really understood the point of the question in the first place. It seems to fall under the same category as other unfalsifiable questions, like asking if maybe we’re all just brains in vats hooked up to Virtual Reality machines. Maybe we are. But there’s no way to ever know this, and so we’re left with what we started with: we all seem to share a common reality, and we all seem interested in exploring it, and we all use reason to do so, and all seem to agree that basic reliability can and is tested in practice by everyday results. Even by engaging in the debate (let alone walking around in the world interacting with it as if it were real) people are already conceding all of these principles. So what’s the problem? We’re all already on the same page to begin with, no matter what your theological commitments or lack thereof are.
More importantly, I just don’t see how claims that theism “provides” some sort of better ground to “trust” reason works. Getting to those theistic principles in the first place requires the exact same assumptions about human reason to begin with (how else would we ever reason to God or about any premise about God’s interest in reason itself?), and then on top of that, one must also assume a whole host of unprovable theological doctrines about how God wishes to ensure the reliability of our reason (he does? Why? How can we possibly know that to be the case?)
May 20, 2009 at 6:17 pm |
Our brains are flawed. The rational brain was built on top of an older irrational brain and the two have yet to figure out how to work coherently. Gary Marcus points this out to great effect in his entertaining and informative book “Kluge: The Haphazard Construction of the Human Mind”. We have to fight tooth-and-nail to be rational, and often fail. This is just more evidence that our brains evolved, since no sane designer would ever come to such a bizarre design. It doesn’t have to be perfect, it doesn’t have to even work all that well. It just has to be good enough.
May 20, 2009 at 6:49 pm |
Yes of course, SA. I didn’t mean to imply that our brains are perfect. We do constantly have to fight to keep our monkey brains and lizard brains at bay. That’s one reason why understanding how our brains really work is so important. We have to realize that we are not pre-programmed to be perfectly rational, that it is an effort we must develop. We have to understand our own cognitive flaws and not let them get the better of us. A great example is realizing that our brains have evolved to find patterns, even when no true pattern exists.
May 20, 2009 at 7:23 pm |
I think this argument backfires.
Our brains are not necessarily rational and are often pointedly irrational. History is full of examples of irrational beliefs and behaviors. Think of the numerous ideas about gods, spirits, and supernatural powers (even a theist will conclude that all of these, save one, are incorrect). Think of the numerous spurious beliefs about health and healing that are endlessly peddled to the gullible. Think about the stupid decisions made by politicians, governments, or corporations.
I would propose that rational thought is not something inherent to our minds, but rather something we have access to through methods, discipline, and corrective feedback; i.e. the scientific method. Access to rational thought is a development of culture like calculus or physics or art. I think any human placed in an environment devoid of the advances and knowledge of today would show irrational thought patterns to explain much the world around them.
May 20, 2009 at 8:01 pm |
My main point is that the fact that our brains are often irrational does not lend evidence to the hypothesis that our brains are incapable of rational thought.
May 21, 2009 at 3:00 am
Sorry, I may not have been clear. I didn’t mean your argument backfired, but rather using the unreliability of an evolution produced brain as a defense for theism backfires.
It backfires because if the statement is true and our brains are irrational then the conclusion applies equally to the claimants beliefs. If fact, the irrationality of our brains is demonstrated to be true by the irrational beliefs held by many and by the numerous ways our brains can be tricked.
I agree that our often irrational brains can achieve rational conclusions by following methods and disciplines that have been developed over time and are external to our minds. These methods are basically the scientific approach – observation based, fair testing, openes to falsification, etc.
I like how Neil deGrasse Tyson recently defined the scientific method: (paraphrasing) “Doing whatever it takes to not fool yourself when trying to understand the world.”
May 21, 2009 at 3:41 am
Thanks for clarifying, Curt! You bring up some really good points.
May 20, 2009 at 10:49 pm |
Reply: “How do you know your brain, oh theist, isn’t deluding you?” Nope. “God assures me.” isn’t an answer. You’d be deluded about that point too. The Matrix is real. God is the name of the Great Program.
This is really just a rehash of Decarte’s old contemplations. Totally unfalsifiable and unverifiable. Therefore totally moot.
June 3, 2009 at 4:30 pm |
Great post, orDover. I remember using this argument myself as a theist… and soon realized just how ridiculous it was.
If the universe is irrational, then we assume there is the possibility of rationality against which to compare the universe’s irrationality. This means rationality exists and our minds can perceive it. So then, rationality exists even if the universe is irrational. Furthermore, if our minds can perceive or imagine any form of rationality, then it must be because our minds were either a) trained by a rational universe or b) created rational by a deity of some sort.
But (b) does not make any sense because after reviewing all the descriptions of what this deity is like and using rational thought, I came to the conclusion that all descriptions of this deity end up placing the deity in the category of irrational (e.g. the problem of evil).
So which is more rational?
c) that humans would invent an irrational deity
d) that an irrational deity would create a rational universe with beings who have the potential of rationality
If we were created by an irrational deity (d), then there is no reason we should trust – or even pursue – knowledge about this deity. So whether it exists or not is just pointless. If a deity is irrational, then thought about it is meaningless.
On the other hand, if the deity itself is rational, then this means there is a standard of rationality to which these deity must conform. In this case, rationality itself is greater than this deity and we might as well rename Rationality God. And if the deity is trumped by rationality, then we are justified in judging this deity by rational thought. In this case, all deities as described by men (including Yahweh) fail.
But ultimately, it makes the most sense to just say that deities are mens primitive attempt to rationally explain cause and effect where the natural knowledge of the day failed to explain the data.
In the end, it is far easier to believe that a rational universe produced beings with reasoning potential by a rational process of selection. This reasoning – by default and process of elimination – would over time conform to the same rationality (“laws”) that governs the universe.
Blah, blah, blah. That was a mouthful!
Good post. You got me going! :)
June 3, 2009 at 6:14 pm |
[...] I have recently been repeatedly confronted with the philosophical quandary of whether or not our perceptions of reality can be trusted, or if our internal models of the world around us are bound to be riddled with flaws and misrepresentations. A fellow blogger has spurred be to put down my thoughts in writing. [...]